Making Money God
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Mt 6:24
Things to consider
Imagine this, if somebody said he would sponsor or provide for your every need on this earth, would you still need money for anything? What are your needs; shelter, clothing, food to eat, water to drink; these are the primary needs, then your wants – money to pay for bills and fees, travelling expenses and the likes. Somebody just jumped in and said, hey, I am going to provide for all these needs and wants of yours, what would you still need money for? Money becomes like ordinary paper or metal if you have no need or use of it, it is only as waste as anything good for the garbage can. Like I said elsewhere under chapter one of this book, money is only a paper or metal that has been made legal tender or monetized. Many people are constantly heaping money in their Bank accounts because they have more than necessary and they do not need them, others die just leaving over billions of dollars in their accounts; meanwhile their friends, family or relatives might be living in poverty, they don’t have any feelings of helping them. Here I ask again, why do you work for money, is it because you love to have it more?
Don’t make money god
The idols of the nations are silver and gold, the work of men's hands. Ps 135:15
You can’t serve two masters! The Greek word for Serve is “Douleuo” to be a slave to - involuntary or voluntary be in bondage, (do) serve(ice). Serve; yield to or regard supremely to something, as are God and this world. The word therefore means to "belong wholly and be entirely under command to." Here, there can be no doubt it is used for riches, considered as an idol master, or god of the heart.
Mammon is a Chaldee, Syriac, and Punic word, “mammonas,” like Plutus for the money-god (or devil) or as the god of riches. Mammon originally meant "trust," or confidence, and riches is the trust of worldly men. If God be not the object of supreme trust, something else will be, the slave of mammon will obey mammon while pretending to obey God. Mammon may therefore be considered anything a man confides in, i.e., wealth, or all earthly possessions, it is used for money in the Targum of Onkelos. What a man regards supremely is his treasure, or his God, if it be any created thing, he has another god before Jehovah, as it is in this sense, an idolater.
Here our King forbids division of aim in life; we cannot have two master passions, if we could, it would be impossible to serve both. Their interests would soon come into conflict, and we should be forced to choose between them. You can live for this world, or live for the next; but to live equally for both is impossible. Where God reigns, the lust of gain must go. Oh, to be so decided, that we may pursue one thing only!
You cannot serve the true God, and at the same time be supremely engaged in obtaining the riches of this world. One must interfere with the other. Our blessed Lord shows here the utter impossibility of loving the world and loving God at the same time; or, in other words, that a man of the world cannot be a truly religious character. He who gives his heart to the world robs God of it, and, in snatching at the shadow of earthly good, loses substantial and eternal blessedness. How dangerous is it to set our hearts upon riches, seeing it is so easy to make them our god! This illustrates the need of singleness, that is, whole-hearted devotion, in the service of God.
Christ proceeds to illustrate the necessity of laying up treasures in heaven from a well- known fact, that a servant cannot serve two masters at the same time. His affections and obedience would be divided, and he would fail altogether in his duty to one or the other. One he would love and the other hate. To the interests of one he would hold fast, the other he would neglect. This is a law of human nature. The supreme affections can be fixed on only one object. So, says Jesus, the servant of God cannot at the same time obey him and be avaricious, or seek treasures supremely on earth. One interferes with the other, and one will be, and must be surrendered. He cannot give his heart to two services at the same time. He cannot follow two callings successfully. Mammon is the direct opposite of God as much today as in past ages, and we must abhor its greed, its selfishness, its oppression, its pride; or we do not love God.
Things to observe
Here a two-fold master spoken of - God and the world. God is our master by creation, preservation, and redemption; he has appointed us our works, and secured us our wages. This world is our master by intrusion, too many regarding it as their chief good, and delighting in it as their chief joy.
That no man can serve these two masters, who are of contrary interests, and issue out contrary commands; the difficulty of serving both is not great; but where the commands interfere, and interests clash, it is impossible. No man can serve God and the world, or can seek God and mammon both as his chief good and ultimate end; because no man can divide his heart for God and the world.
Therefore to love money or the world as our chief good, and to serve the world as our chief and sovereign commander, cannot stand with the love and service which we bear and owe to God. The world's slaves can be none of God's freemen.
For a little which a righteous man has is better than the riches of many wicked, Ps 37:16.